Answering a Question
I’m blessed by the input that I’ve received from the people who are sharing this journey with me. I’m not sure how many people read this effort, and in the end the numbers aren’t that important. If one person is finding blessing from my sharing I count it as blessing. One of the e-mails I received last week requested that I share some of the tools, methods and habit changes that have helped me to more effectively deal with the distractions to discipleship that can be so evident in our lives. So here it goes.
I’ll begin with tools and methods. For the purposes of this discussion, I’ll refer to them as spiritual practices. The primary experience that has opened the door to this change is learning (or more specifically relearning) the discipline of silence. As I stated in a previous posting, I’ve come to understand more deeply the power, purpose and nature of silence as a spiritual discipline. The intentional act of engaging in silence as a spiritual discipline is the act of connecting with the Holy Spirit who is always present and active in our life. Silence as a distinct form of prayer (distinct from praise, intercession, petition, etc.) in which we open our self to the voice of God. For me time spent in silence is not a void, rather it is a conscious effort to seek out and tune my life to the movement of the Holy Spirit.
A second spiritual practice is one that I would call “remembrance.” Following Paul’s admonition to the church to “pray without ceasing”, living in a way that our life is filled with reminders of the ongoing presence of the resurrected Christ with us is what I mean when I talk about the spiritual practice of remembrance. In this act of remembrance we remember not only that Christ is with us but that Christ has claimed us opens the gateway to an intentional way of living in a world that often stands in opposition to the Gospel. Finding ways to remember that are authentic to our life and experience are the determining factor for an effective spiritual discipline of remembrance. For instance…I use an Anglican Rosary as a means of being intentional in my prayers for others. After a while, I came to realize that that simple ring of beads could be used for another purpose. After reading a quote by Mother Teresa where she essentially prayed “may I never let go of the hand of Jesus, even under the guise of serving the poor,” I was claimed by a new prayer: may I never let go of the hand of Jesus, even under the guise of preaching the Gospel. To that end, my rosary spends a lot of time in my hand through the day and becomes a tangible reminder that my life belongs to Christ and it is Christ who I follow in the world.
A third spiritual practice is to read more in the realm of spirituality. In essence, I’m filling in learning in a discipline that has been, until now, widely absent. My reading those is not a merely academic exercise. I’m not reading so much for learning knowledge but reading to experience the witness to the transforming truth of grace. My reading list includes ancient and modern writers in the spiritual disciplines. This list includes Augustine, Thomas a Kempis and Carlo Carretto just to name a few.
What has brought all of these disciplines together is a change of perspective which has led to a change of habit. I’ve been learning to approach the entirety of my life as a spiritual practice. Everything, from my morning and evening prayer to the completion of my daily “task” list, are being transformed into spiritual disciplines. I’m learning (and it will take a while) to more completely see the totality of my life as an act of prayer and worship. Every act of my life is an act that either draws me closer to Christ (where I breathe the Spirit with every breath) or leaves me mired in the muck of “Caesar’s world.” There is a time in my life when I would have thought a life of this kind of discipline as a tall order and well beyond my reach. However, I’ve come to realize that by God’s grace this is a worthy, necessary and meaningful goal to work toward. I may or may not achieve the discipline and intentionality I envision; but I realize that the character of the journey is more important than the destination.
I’m blessed by the input that I’ve received from the people who are sharing this journey with me. I’m not sure how many people read this effort, and in the end the numbers aren’t that important. If one person is finding blessing from my sharing I count it as blessing. One of the e-mails I received last week requested that I share some of the tools, methods and habit changes that have helped me to more effectively deal with the distractions to discipleship that can be so evident in our lives. So here it goes.
I’ll begin with tools and methods. For the purposes of this discussion, I’ll refer to them as spiritual practices. The primary experience that has opened the door to this change is learning (or more specifically relearning) the discipline of silence. As I stated in a previous posting, I’ve come to understand more deeply the power, purpose and nature of silence as a spiritual discipline. The intentional act of engaging in silence as a spiritual discipline is the act of connecting with the Holy Spirit who is always present and active in our life. Silence as a distinct form of prayer (distinct from praise, intercession, petition, etc.) in which we open our self to the voice of God. For me time spent in silence is not a void, rather it is a conscious effort to seek out and tune my life to the movement of the Holy Spirit.
A second spiritual practice is one that I would call “remembrance.” Following Paul’s admonition to the church to “pray without ceasing”, living in a way that our life is filled with reminders of the ongoing presence of the resurrected Christ with us is what I mean when I talk about the spiritual practice of remembrance. In this act of remembrance we remember not only that Christ is with us but that Christ has claimed us opens the gateway to an intentional way of living in a world that often stands in opposition to the Gospel. Finding ways to remember that are authentic to our life and experience are the determining factor for an effective spiritual discipline of remembrance. For instance…I use an Anglican Rosary as a means of being intentional in my prayers for others. After a while, I came to realize that that simple ring of beads could be used for another purpose. After reading a quote by Mother Teresa where she essentially prayed “may I never let go of the hand of Jesus, even under the guise of serving the poor,” I was claimed by a new prayer: may I never let go of the hand of Jesus, even under the guise of preaching the Gospel. To that end, my rosary spends a lot of time in my hand through the day and becomes a tangible reminder that my life belongs to Christ and it is Christ who I follow in the world.
A third spiritual practice is to read more in the realm of spirituality. In essence, I’m filling in learning in a discipline that has been, until now, widely absent. My reading those is not a merely academic exercise. I’m not reading so much for learning knowledge but reading to experience the witness to the transforming truth of grace. My reading list includes ancient and modern writers in the spiritual disciplines. This list includes Augustine, Thomas a Kempis and Carlo Carretto just to name a few.
What has brought all of these disciplines together is a change of perspective which has led to a change of habit. I’ve been learning to approach the entirety of my life as a spiritual practice. Everything, from my morning and evening prayer to the completion of my daily “task” list, are being transformed into spiritual disciplines. I’m learning (and it will take a while) to more completely see the totality of my life as an act of prayer and worship. Every act of my life is an act that either draws me closer to Christ (where I breathe the Spirit with every breath) or leaves me mired in the muck of “Caesar’s world.” There is a time in my life when I would have thought a life of this kind of discipline as a tall order and well beyond my reach. However, I’ve come to realize that by God’s grace this is a worthy, necessary and meaningful goal to work toward. I may or may not achieve the discipline and intentionality I envision; but I realize that the character of the journey is more important than the destination.
2 comments:
Great site lots of usefull infomation here.
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Your are Nice. And so is your site! Maybe you need some more pictures. Will return in the near future.
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